Many scholars and theologians argue that the traditional Yoruba thought, more specifically the concept of Ori, fits very well into the framework of hard-determinism or predestination, and thus lacks "free will "or binary choice. While it is true that the traditional Yoruba thought fits into hard-determinism, it is not true that the traditional Yoruba thought denies "free will" or binary choice. The traditional Yoruba thought recognizes that we live in a deterministic chaos dynamic world (i.e., Aye Loja), where every effect must have a cause (initial condition).
Ori is the initial condition, which sets human activities into motion in a chaos dynamic world. Ori itself is not deterministic, but is required for making predictions in a chaos dynamic world. To further understand the concept of Ori, we shall look at IFA - IFA is the central science of the Yoruba metaphysical thought. IFA, fundamentally, tracks free will binary choice that comes with human decision process. So, if the traditional Yoruba thought indeed lacked "free will" or binary choice as claimed by some scholars, IFA would not have been developed to track "free will." The development of IFA divination as a "free will" tracking system testifies to the presence of "free will" choice in the traditional Yoruba thought. In other words, IFA reconciles the uncertainty or randmoness in human activities with the ever present determinism in the chaos dynamic world ("Einstein determinism" and "Heisenberg uncertainty"). While the initial condition or Ori is fixed, the IFA literary corpus tells us that Iwa Pele (Good character), Ise (hard work) and sacrifice can positively influence the outcome of "free will" choice made by man.
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